Saturday, December 31, 2011
The Irish Elk or Giant Deer (Megaloceros giganteus),[1][2] was a species of Megaloceros and one of the largest deer that ever lived. Its range extended across Eurasia, from Ireland to east of Lake Baikal, during the Late Pleistocene. The latest known remains of the species have been carbon dated to about 7,700 years ago.[3] Although most skeletons have been found in Irish bogs, the animal was not exclusively Irish and was not closely related to either of the living species currently called elk - Alces alces (the European elk, known in North America as the moose) or Cervus canadensis (the North American elk or wapiti); for this reason, the name "Giant Deer" is used in some publications.
Megaloceros giganteus first appeared about 400,000 years ago. It possibly evolved from M. antecedens. The earlier taxon — sometimes considered a paleosubspecies M. giganteus antecedens — is similar but had more complex and compact antlers.
The Irish Elk stood about 2.1 metres (6.9 ft) tall at the shoulders, and it had the largest antlers of any known cervid (a maximum of 3.65 m (12.0 ft) from tip to tip and weighing up to 40 kilograms (88 lb)). In body size, the Irish Elk matched the extant moose subspecies of Alaska (Alces alces gigas) as the largest known deer.[4] A significant collection of M. giganteus skeletons can be found at the Natural History Museum in Dublin.
It should be noted that the Irish Elk does not in any way directly correspond to any living species today, including even the Alaskan moose or North American elk. It is taxonomically a giant and completely extinct deer.[5]
The size of Irish Elk antlers is distinctive, and several theories have arisen as to their evolution. One theory was that their antlers, under constant and strong sexual selection, increased in size because males were using them in combat for access to females; it was also suggested that they eventually became so unwieldy that the Irish Elk could not carry on the normal business of life and so became extinct. It was not until Stephen Jay Gould's important 1974 essay on Megaloceros that this theory was tested rigorously.
Gould demonstrated that for deer in general, species with a larger body size have antlers that are more than proportionately larger, a consequence of allometry, or differential growth rate of body size and antler size during development. Irish Elk had antlers of just the size one would predict from their body size. This does not mean that sexual selection played no part in maintaining large antler size, only that the antlers of the species' ancestors were already large to begin with. Indeed, Gould concluded that the large antler size and their position on the skull was very much maintained by sexual selection: they were morphologically ill-suited for combat between males, but their position was ideal to present them to intimidate rivals or impress females. Unlike other deer, M. giganteus did not even have to turn its head to present the antlers to best effect, but could accomplish this by simply looking straight ahead.[6]
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Discussion of the cause of their extinction has focused on the antler size (rather than on their overall body size), which may be due more to their impact on the observer than any actual property. Some have suggested hunting by man was a contributing factor in the demise of the Irish Elk, as may have been the case with other prehistoric megafauna, even assuming that the large antler size restricted the movement of males through forested regions or that it was by some other means a "maladaptation" (see Gould 1974). But evidence for overhunting is equivocal, and as a continental species, it would have co-evolved with humans throughout its existence and presumably have adapted to their presence.
Cave painting from Lascaux
A folk memory of the Irish Elk was once thought to be preserved in the Middle High German word Shelch, a large beast mentioned in the 13th-century Nibelungenlied along with the then-extant aurochs (Dar nach schluch er schiere, einen Wisent und einen Elch, Starcher Ure vier, und einen grimmen Schelch / "After this he straightway slew a Bison and an Elk, Of the strong Wild Oxen four, and a single fierce Schelch."). The Middle Irish word segh was also suggested as a reference to the Irish Elk.[7][8] These interpretations are however, not conclusive.[9][10]
More recent research pointed out that high amounts of calcium and phosphate compounds are required to form antlers, and therefore large quantities of these minerals are required for the massive structures of the Irish Elk. The males (and male deer in general) met this requirement partly from their bones, replenishing them from food plants after the antlers were grown or reclaiming the nutrients from discarded antlers (as has been observed in extant deer). Thus, in the antler growth phase, Giant Deer were suffering from a condition similar to osteoporosis.[11]
Illustration of Megaloceros giganteus from 1856
When the climate changed at the end of the last glacial period, the vegetation in the animal's habitat also changed towards species that presumably could not deliver sufficient amounts of the required minerals, at least in the western part of its range. The most recent specimen of M. giganteus in northern Siberia, dated to approximately 8,000 years ago - well after the end of the last glacial period - shows no sign of nutrient stress. They come from a region with a continental climate where the proposed vegetation changes had not (yet) occurred.[12]
It is easy to advance a number of hypotheses regarding the disappearance of the more localized populations of this species. The situation is less clear regarding the final demise of the Irish Elk in continental Eurasia east of the Urals. Stuart et al. (2004) tentatively suggest that a combination of human presence along rivers and slow decrease in habitat quality in upland areas presented the last Irish Elk with the choice of either good habitat but considerable hunting pressure, or general absence of humans in a suboptimal habitat.
Cernunnos is the conventional name given in Celtic studies to depictions of the horned god of Celtic polytheism. The name itself is only attested once, on the 1st-century Pillar of the Boatmen, but depictions of a horned or antlered figure, often seated cross-legged and often associated with animals and holding or wearing torcs, are known from other instances.
Nothing is known about the god from literary sources, and details about his name, his cult or his significance in Celtic religion are unknown. Speculative interpretations identify him as a god of nature or fertility.[1]
Friday, December 30, 2011
In Roman mythology, Diana (lt. "heavenly" or "divine") was the goddess of the hunt and moon and birthing, being associated with wild animals and woodland, and having the power to talk to and control animals. She was equated with the Greek goddess Artemis, though she had an independent origin in Italy. Diana was worshiped in ancient Roman religion and is revered in Roman Neopaganism and Stregheria. Dianic Wicca, a largely feminist form of the practice, is named for her. Diana was known to be the virgin goddess and looked after virgins and women. She was one of the three maiden goddesses, Diana, Minerva and Vesta, who swore never to marry.
Oak groves were especially sacred to her. According to mythology, Diana was born with her twin brother Apollo on the island of Delos, daughter of Jupiter and Latona. Diana made up a triad with two other Roman deities: Egeria the water nymph, her servant and assistant midwife; and Virbius, the woodland god.
Diana was initially just the hunting goddess,[citation needed] associated with wild animals and woodlands. She also later became a moon goddess, supplanting Titan goddess Luna.[citation needed] She also became the goddess of childbirth and ruled over the countryside. Catullus wrote a poem to Diana in which she has more than one alias: Latonia, Lucina, Iuno, Trivia, Luna.
Worship of Diana is mentioned in the Bible. In Acts of the Apostles, Ephesian metal smiths who felt threatened by Saint Paul’s preaching of Christianity, jealously rioted in her defense, shouting “Great is Diana of the Ephesians!” (Acts 19:28, New English Bible). After the city secretary (γραμματεύς) quieted the crowd, he said, “Men of Ephesus, what person is there who does not know that the city of the Ephesians is the keeper (guardian) of the temple of the great Diana and of her image that fell from heaven ?" (Acts 19:36)
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